He sat next to George Washington in the pew at St. Paul’s Chapel in New York during the religious service following Washington’s presidential inauguration. He helped ratify the U.S. Constitution. His name was Fisher Ames. He was a Congressman from Massachusetts where, on Aug. 20, 1789, he proposed as the wording of the First Amendment (Annals of Congress, 1:766):
“Congress shall make no law establishing religion, or to prevent the free exercise thereof, or to infringe the rights of conscience.”
Fisher Ames contrasted monarchy with a republic (Ralph Waldo Emerson, Essays, Second Series, chp.7 – “Politics,” 1844, p. 97; Library of America, 1983): “Monarchy is a merchantman, which sails well, but will sometimes strike on a rock, and go to the bottom; whilst a republic is a raft, which would never sink, but then your feet are always in water.”
Of America’s republic, Fisher Ames wrote an article titled “Monitor,” published in the New England Palladium of Boston, 1804 (“Works of Fisher Ames,” compiled by a number of his friends, Boston: T.B. Wait & Co., 1809, p. 272): “We now set out with our experimental project, exactly where Rome failed with hers. We now begin, where she ended.”
Warning against the temptation to increase government, Fisher Ames stated in “Speeches on Mr. Madison’s Resolutions” (“Works of Fisher Ames,” compiled by a number of his friends, Boston: T.B. Wait & Co., 1809, p. 48): “To control trade by law, instead of leaving it to the better management of the merchants … (is) to play the tyrant in the counting house, and in directing the private expenses of our citizens, are employments equally unworthy of discussion.”
At the Massachusetts Convention, Jan. 15, 1788, Fisher Ames warned that democracy without morals would eventually reduce the nation to the basest of human passions, swallowing freedom: “A democracy is a volcano which conceals the fiery materials of its own destruction.”
Fisher Ames commented in “The Dangers of American Liberty,” 1805 (published in “Works of Fisher Ames: with a selection from his speeches and correspondence,” Boston: Little, Brown & Co., 1854, pp. 349): “The known propensity of a democracy is to licentiousness, which the ambitious call, and the ignorant believe to be, liberty.”
“Licentiousness” is defined as: sexually unrestrained; lascivious; libertine; lewd; unrestrained by law or general morality; lawless; immoral … Synonyms: abandoned, profligate.
As Fisher Ames had predicted, the state he was a Congressman from, Massachusetts, has moved in the direction of licentiousness.
The Massachusetts Supreme Judicial Court, in the 2003 case of Goodridge necessitated the state-recognize same-sex marriage. Since then, the gay, lesbian, bisexual and transgender agenda has been taught in schools with sexually explicit materials.
Those not embracing this agenda are discriminated against; employees fired; businesses sued; attorneys disbarred; hospitals made to provide sex change services; doctors exposing health risks are labeled; adoption agencies penalized; domestic violence increased; and churches demonized.
The freedoms of religion and speech have diminished for those holding biblical morals. It is as those who have come out of the closet are intent to shove others into it!
Russell Kirk described Fisher Ames in “The Conservative Mind: From Burke to Eliot” (Washington D.C.: Regnery Publishing, Inc., 2001, chapter 3, p. 81-85): “As time runs on, Ames grows more intense. Democracy cannot last. … When property is snatched from hand to hand … then society submits cravenly to the immorality of rule by the sword. … Of all the terrors of democracy, the worst is its destruction of moral habits. A democratic society will soon find its morals … the surly companion of its licentious joys.’… Is there no check upon these excesses? …”
Russell Kirk continued: “The press supplies an endless stimulus to popular imagination and passion; the press lives upon heat and coarse drama and incessant restlessness. ‘It has inspired ignorance with presumption.’ … ‘Constitutions,’ says Ames, ‘are but paper; society is the substratum of government.’ … Like Samuel Johnson, (Ames) finds the key to political decency in private morality.”
Aaron McLeod wrote in “Great Conservative Minds: A Condensation of Russell Kirk’s The Conservative Mind” (October 2005, Alabama Policy Institute, Birmingham, AL, ch. 3, p. 9-10}: “Ames was pessimistic about the American experiment because he doubted there were sufficient numbers of men with the moral courage and charisma to preserve the country from the passions of the multitudes and the demagogues who master them. He was convinced that the people as a body cannot reason and are easily swayed by clever speakers and political agents. In his words, ‘few can reason, all can feel.’ … Democracy could not last, Ames thundered, ‘for despotism lies at the door; when the tyranny of the majority leads to chaos, society will submit to rule by the sword.’”
Aaron McLeod continued: “To Ames, what doomed the American experiment was the democratic destruction of morals. … Ames believed that justice and morality in America would fail, and popular rule cannot support justice, without which moral habits fall away. Neither the free press nor paper constitutions could safe-guard order from these excesses, for the first is merely a stimulus to popular passion and imagination, while the other is a thin bulwark against corruption. When old prescription and tradition are dismissed, only naked force matters.”
When George Washington died on Dec. 14, 1799. Fisher Ames delivered a eulogy “An Oration on the Sublime Virtues of General George Washington,” Feb. 8, 1800. The famous address was given at Boston’s Old South Meeting-House, before the Lieutenant Governor, the Council, and both branches of the Massachusetts Legislature (Boston: Young & Minns, 1800, p. 23). Ames stated:
“Our liberty depends on our education, our laws, and habits. … It is founded on morals and religion, whose authority reigns in the heart, and on the influence all these produce on public opinion before that opinion governs rulers.”
Similarly, John Adams warned Oct. 11, 1798: “We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. … Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
Fisher Ames’ views reflected George Washington’s views. In a draft of his first inaugural address, April 1789, George Washington wrote: “The blessed Religion revealed in the word of God … prove that the best institution may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest purposes. Should, hereafter, those incited by the lust of power … overleap the known barriers of this Constitution and violate the unalienable rights of humanity: it will only serve to shew, that no compact among men (however provident in its construction and sacred in its ratification) can be pronounced everlasting and inviolable, and if I may so express myself, that no wall of words, that no mound of parchment can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other.”
George Washington made a similar statement in his farewell address, Sept. 19, 1796: “With slight shades of difference, you have the same Religion. … Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great Pillars of human happiness. … The mere Politician … ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. …”
Washington added: “Let us with caution indulge the supposition, that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. … Virtue or morality is a necessary spring of popular government. … Who that is a sincere friend to it, can look with indifference upon attempts to shake the foundation of the fabric?”
Fisher Ames wrote in “The Mercury and New-England Palladium of Boston” (Vol. XVII, No. 2,8, Tuesday, Jan. 27, 1801, p. 1): “It has been the custom of late years to put a number of little books into the hands of children, containing fables and moral lessons. … Many books for children are … injudiciously compiled … the moral is drawn from the fable they know not why. … Some of the most admired works of this kind abound with a frothy sort of sentiment … the chief merit of which consists in shedding tears and giving away money. … Why then, if these books for children must be retained … should not the Bible regain the place it once held as a school book? Its morals are pure, its examples captivating and noble. The reverence for the Sacred Book, that is thus early impressed, lasts long – and probably, if not impressed in infancy never takes firm hold of the mind. One consideration more is important: In no book is there so good English, so pure and so elegant – and by teaching all the same book they will speak alike, and the Bible will justly remain the standard of language as well as of faith.”
D. James Kennedy summarized Fisher Ames words in “The Great Deception” (Fort Lauderdale, FL: Coral Ridge Ministries, 1989; 1993, p. 3; The Great Deception – a speech delivered Dec. 1, 1992, Ottawa, Illinois): “We have a dangerous trend beginning to take place in our education. We’re starting to put more and more textbooks into our schools. We’ve become accustomed of late of putting little books into the hands of children, containing fables and moral lessons. We’re spending less time in the classroom on the Bible, which should be the principal text in our schools. The Bible states these great moral lessons better than any other man-made book.”
At age 46, Fisher Ames was elected Harvard’s president, but he declined due to an illness which eventually led to his death. On July 4, 1808, exactly 32 years to the day after America declared its Independence, Fisher Ames died at the age of 50.
One of the most famous orators in Congress, Fisher Ames was quoted in the “Encyclopedia of Religious Knowledge” (Bela Bates Edward, editor of Quarterly Observer, Brattleboro, Vermont: Joseph Steen & Co.; Philadelphia: Lippincott, Grambo & Co.; New York: Lewis Colby, 1851, p. 78): “No man ever did or ever will become truly eloquent without being a constant reader of the Bible, and an admirer of the purity and sublimity of its language.”