In an infamous 60 Minutes interview, which the Soros network and his media allies have worked hard to spin, Soros coolly agreed that he had “helped in the confiscation of property from the Jews.” Then he denied any feelings of guilt. “It’s just like in the markets — that if I weren’t there — of course, I wasn’t doing it, but somebody else would,” he observed. Soros was born in 1930, making him nine when the war broke out and 15 when it ended.
Tivadar Soros, George’s dad, had his son George assume a non-Jewish identity — “Sandor Kiss” — and pose as the godson of a Hungarian agriculture ministry bureaucrat named Baumbach, whose job was taking inventory of Jewish properties confiscated by the Nazi occupiers. Soros accompanied Baumbach on one job, traveling to the estate of a wealthy Jewish aristocrat named Moric Kornfeld.
Tivadar Soros offered an account of the trip in his 1965 autobiography titled Masquerade: Dancing Around Death in Nazi Occupied Hungary, except he described Baumbach as “Baufluss” and described his son’s role:
The following week the kind-hearted Baufluss, in an effort to cheer the unhappy lad up, took him off with him to the provinces. At the time he was working in Transdanubia, west of Budapest, on the model estate of a Jewish aristocrat, Baron Moric Kornfeld. There they were wined and dined by what was left of the staff. George also met several other ministry officials, who immediately took a liking to the young man, the alleged godson of Mr Baufluss. He even helped with the inventory. Surrounded by good company, he quickly regained his spirits. On Saturday he returned to Budapest.
In subsequent interviews and writings, Soros said he “accompanied an official of the Ministry of Agriculture, posing as his godson, when he was taking the inventory of a Jewish estate,” confirming his evil-doing.
KROFT: (Voiceover) These are pictures from 1944 of what happened to George Soros’ friends and neighbors.
(Vintage footage of women and men with bags over their shoulders walking; crowd by a train)
KROFT: (Voiceover) You’re a Hungarian Jew…
Mr. SOROS: (Voiceover) Mm-hmm.
KROFT: (Voiceover) …who escaped the Holocaust…
(Vintage footage of women walking by train)
Mr. SOROS: (Voiceover) Mm-hmm.
(Vintage footage of people getting on train)
KROFT: (Voiceover) …by–by posing as a Christian.
Mr. SOROS: (Voiceover) Right.
KROFT: (Voiceover) And you watched lots of people get shipped off to the death camps.
Mr. SOROS: Right. I was 14 years old. And I would say that that’s when my character was made.
KROFT: In what way?
Mr. SOROS: That one should think ahead. One should understand and–and anticipate events and when–when one is threatened. It was a tremendous threat of evil. I mean, it was a–a very personal experience of evil.
KROFT: My understanding is that you went out with this protector of yours who swore that you were his adopted godson.
Mr. SOROS: Yes. Yes.
KROFT: Went out, in fact, and helped in the confiscation of property from the Jews.
Mr. SOROS: Yes. That’s right. Yes.
KROFT: I mean, that’s–that sounds like an experience that would send lots of people to the psychiatric couch for many, many years. Was it difficult?
Mr. SOROS: Not–not at all. Not at all. Maybe as a child you don’t–you don’t see the connection. But it was–it created no–no problem at all.
KROFT: No feeling of guilt?
Mr. SOROS: No.
KROFT: For example that, ‘I’m Jewish and here I am, watching these people go. I could just as easily be there. I should be there.’ None of that?
Mr. SOROS: Well, of course I c–I could be on the other side or I could be the one from whom the thing is being taken away. But there was no sense that I shouldn’t be there, because that was–well, actually, in a funny way, it’s just like in markets–that if I weren’t there–of course, I wasn’t doing it, but somebody else would–would–would be taking it away anyhow. And it was the–whether I was there or not, I was only a spectator, the property was being taken away. So the–I had no role in taking away that property. So I had no sense of guilt.”